With the varied meanings of the word “anarchy,” it’s easy to write off Somalia’s issues as merely the fruit of “anarchy.” But the problems in Somalia were created by rulers and aspiring rulers, not by any anarchists advocating no rulers. Somalia does not have anarchy and does not provide evidence that anarchism is unlikely to work.
Since the brutal dictatorship of Mohammed Siad Barre fell in 1991, Somalia has faced varying intensities of civil war between aspiring governments, not an overall defeat of government.
Many foreign observers do not understand the social foundations of Somalia on which a state is attempting to impose itself. The overwhelming majority of violence in the country is suffered in national government centers in the south. In these struggles as well as in piracy, foreign states exacerbate conflict.
The basis of Somali society is generally clan allegiance. Somali customary law, called Xeer, allows judgments to be rendered in ad hoc courts by anyone able to muster sufficient respect for his relevant abilities. This system of traditional authority, which has a tendency to devalue women and exhibit suspicion towards or take advantage of people outside the clan, should not be idealized. However, where traditional law operates without state interference it has generally caused less conflict than the state, and Xeer could provide a useful framework for social progress.
Within the borders internationally regarded as Somalia, there exist several states whose claims of independence or autonomy are not recognized by the “international community.” Apparently it is in the best interest of international elites to promote the existence of one Somalia under centralized rule instead of a confederation or several smaller states. But a cynic might wonder if the conflict which hinders the development of civil society and creates a power vacuum that can be taken advantage of, is strategically advantageous for international powers to perpetuate.
Violence is done in trying to force a centralized government on a country with decentralized power, and in forcing a modern state onto conflicting customary law. But proponents of central government are unable to accept that forcing everyone to obey whoever has government power might not be the best way to promote harmony among different interests and allegiances.
International activity in Somalia, whether to plant the flag, recover debt from defaulted loans, or rub out blowback from other empire-building projects, has persisted well beyond the famine relief missions of the early 1990s. Erik Prince’s new venture is only the latest in foreign intervention in the violent struggle to establish and maintain a central government. Forces of the United Nations, United States, and Ethiopia have attempted to influence the situation using military force. It might be impolite to look for parallels between these interventions and the establishment of colonies and protectorates in Africa during the late nineteenth and early twentieth centuries.
The hand of foreign exploitation is seen clearly in the piracy issue once the observer looks beyond the superficial explanation that boils down to “more force needs to be deployed to keep poor black people from committing crimes.” The long coastline of Somalia had traditionally been fished by locals operating small boats (who should thereby have a usufruct claim). But foreign ships either over-fished the waters or dumped toxic waste from wealthier nations. Somalis turned to piracy either to defend their shores or to make money in one of the few lucrative options left to them. When some “volunteer coast guard” operators engage in extortion against people who are not responsible for harming the Somali coast, they are only imitating government by levying taxes or demanding bribes.
But does the Somali case of authoritarians exploiting a fallen state mean that an anarchic area would necessarily be helpless against invaders? No. One must take note of the impoverishment of Somalia versus the prosperity of neo-colonial powers. Little was left in the hands of the Somali people when the looting state collapsed in 1991. They started with little yet were able to get somewhere.
A 2007 paper by Peter T. Leeson, Better Off Stateless: Somalia Before and After Government Collapse, shows that life for Somalis has on average improved relative to life under the Barre regime. Leeson examined a series of developmental indicators, including life expectancy, access to medical care, and access to communication technology. With more progress toward anarchy – by dissolving the authority of central government, regional government, and traditional inequality – more improvement could be made.
Anarchy didn’t establish dictatorships, make International Monetary Fund agreements, or deploy foreign militaries to Mogadishu. The problems in Somalia have been, and continue to be, caused by authoritarians and looters in government, business, and banking.
C4SS News Analyst Darian Worden is an individualist anarchist writer with experience in libertarian activism. His fiction includes Bring a Gun To School Day and the forthcoming Trade War. His essays and other works can be viewed at DarianWorden.com. He also hosts an internet radio show, Thinking Liberty.